1/19/2024 0 Comments Medieval graffiti![]() ![]() Holmqvist believes we can learn a lot about what people thought, felt and were interested in during the Middle Ages by looking at their ancient graffiti. What did people write on pub walls after a few beers? RELATED: How dirty and stinky were medieval cities?.“But the inner motivation to do so may be similar – whether it’s religion or fascination with medieval culture,” Holmqvist says. In the Middle Ages, people probably had a slightly stronger religious motivation when they left their name in a church, she adds. “They come to a place that they think is really cool, and want to leave proof that they were there.” Holmqvist believes that we can compare the new graffiti with church graffiti from the Middle Ages in the way that people want to connect themselves to a particular place. Examples can be found everywhere from Eidsborg Stave Church to Nidaros Cathedral and the Acropolis in Athens. In recent times tourist graffiti has become popular. Here you can clearly see how place is connected to modern stories that live in the present time", Holmqvist says. And if you flushed yourself down the toilet, you would end up in the Ministry of Magic in the Harry Potter movies. "Stories were made up about a small door that was a little strangely placed in one of the toilet stalls and where the door might lead. She found toilet graffiti, and this too has been given a small place in Holmqvist's dissertation.Įven people who make non-church graffiti in the 2000s are still strongly connected to place, she says. (Photo: Karen Langsholt Holmqvist) Toilet graffitiĪs a student in Trondheim, Holmqvist’s research included the campus. ![]() 'X carved these runes.' But the runes that X refers to are another example of the use of a cryptic rune system in Maeshowe. “There we see inscriptions where the carvers competed to create the most impressive inscription,” Holmqvist says. The Maeshowe burial chamber in Scotland conveys other things. “Even though they’re similar to each other, the inscriptions show that the individuals who carved were connected to the church and wanted to be part of the religious community.” In churches, graffiti is often more personal than landscape graffiti. RELATED: Law and justice: Swearing an oath in the Middle Ages was powerful evidence.“If you go for a walk in the woods with an older person who knows the area, you can hear stories like this nowadays as well,” Holmqvist says. Stories – local myths – of treasures hidden under a rock or inside the cave abound. The non-church context often involves myths related to the place. The rock wall in Stjørdal might have been a landmark in ancient times, such as a separation between two farms. In the saint’s cave, Norwegians probably stopped by and left their mark. In the burial chamber on the Orkney Islands, people have broken in and filled the walls with graffiti. The third is a rock wall on a hill above Stjørdal in Trøndelag. The second example is a stone age burial chamber on the Orkney Islands off the coast of Scotland. Holmqvist found one example of landscape graffiti in a so-called saint's cave in Scotland. (Photo: Karen Langsholt Holmqvist) Local stories and myths Scientists have found runes there that remain a mystery to this day. Maeshowe is located on the Orkney Islands and is a burial chamber from the Stone Age. ![]()
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